T.S. Eliot
East Coker (1940)
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I |
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In my beginning is my end. In succession |
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Houses rise and fall, crumble, are extended, |
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Are removed, destroyed, restored, or in their place |
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Is an open field, or a factory, or a by-pass. |
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5 |
Old stone to new building, old timber to new fires, |
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Old fires to ashes, and ashes to the earth |
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Which is already flesh, fur and faeces, |
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Bone of man and beast, cornstalk and leaf. |
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Houses live and die: there is a time for building |
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10 |
And a time for living and for generation |
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And a time for the wind to break the loosened pane |
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And to shake the wainscot where the field-mouse trots |
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And to shake the tattered arras woven with a silent motto. |
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In my beginning is my end. Now the light falls |
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15 |
Across the open field, leaving the deep lane |
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Shuttered with branches, dark in the afternoon, |
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Where you lean against a bank while a van passes, |
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And the deep lane insists on the direction |
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Into the village, in the electric heat |
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20 |
Hypnotised. In a warm haze the sultry light |
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Is absorbed, not refracted, by grey stone. |
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The dahlias sleep in the empty silence. |
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Wait for the early owl. |
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In that open field |
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25 |
If you do not come too close, if you do not come too close, |
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On a summer midnight, you can hear the music |
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Of the weak pipe and the little drum |
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And see them dancing around the bonfire |
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The association of man and woman |
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30 |
In daunsinge, signifying matrimonie— |
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A dignified and commodiois sacrament. |
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Two and two, necessarye coniunction, |
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Holding eche other by the hand or the arm |
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Whiche betokeneth concorde. Round and round the fire |
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35 |
Leaping through the flames, or joined in circles, |
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Rustically solemn or in rustic laughter |
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Lifting heavy feet in clumsy shoes, |
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Earth feet, loam feet, lifted in country mirth |
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Mirth of those long since under earth |
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40 |
Nourishing the corn. Keeping time, |
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Keeping the rhythm in their dancing |
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As in their living in the living seasons |
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The time of the seasons and the constellations |
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The time of milking and the time of harvest |
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45 |
The time of the coupling of man and woman |
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And that of beasts. Feet rising and falling. |
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Eating and drinking. Dung and death. |
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Dawn points, and another day |
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Prepares for heat and silence. Out at sea the dawn wind |
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50 |
Wrinkles and slides. I am here |
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Or there, or elsewhere. In my beginning. |
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II |
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What is the late November doing |
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With the disturbance of the spring |
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And creatures of the summer heat, |
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And snowdrops writhing under feet |
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And hollyhocks that aim too high |
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Red into grey and tumble down |
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Late roses filled with early snow? |
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Thunder rolled by the rolling stars |
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60 |
Simulates triumphal cars |
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Deployed in constellated wars |
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Scorpion fights against the Sun |
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Until the Sun and Moon go down |
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Comets weep and Leonids fly |
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65 |
Hunt the heavens and the plains |
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Whirled in a vortex that shall bring |
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The world to that destructive fire |
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Which burns before the ice-cap reigns. |
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That was a way of putting it—not very satisfactory: |
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70 |
A periphrastic study in a worn-out poetical fashion, |
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Leaving one still with the intolerable wrestle |
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With words and meanings. The poetry does not matter. |
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It was not (to start again) what one had expected. |
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What was to be the value of the long looked forward to, |
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75 |
Long hoped for calm, the autumnal serenity |
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And the wisdom of age? Had they deceived us |
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Or deceived themselves, the quiet-voiced elders, |
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Bequeathing us merely a receipt for deceit? |
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The serenity only a deliberate hebetude, |
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80 |
The wisdom only the knowledge of dead secrets |
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Useless in the darkness into which they peered |
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Or from which they turned their eyes. There is, it seems to us, |
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At best, only a limited value |
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In the knowledge derived from experience. |
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85 |
The knowledge imposes a pattern, and falsifies, |
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For the pattern is new in every moment |
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And every moment is a new and shocking |
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Valuation of all we have been. We are only undeceived |
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Of that which, deceiving, could no longer harm. |
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90 |
In the middle, not only in the middle of the way |
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But all the way, in a dark wood, in a bramble, |
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On the edge of a grimpen, where is no secure foothold, |
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And menaced by monsters, fancy lights, |
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Risking enchantment. Do not let me hear |
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Of the wisdom of old men, but rather of their folly, |
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Their fear of fear and frenzy, their fear of possession, |
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Of belonging to another, or to others, or to God. |
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The only wisdom we can hope to acquire |
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Is the wisdom of humility: humility is endless. |
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100 |
The houses are all gone under the sea. |
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The dancers are all gone under the hill. |
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III |
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O dark dark dark. They all go into the dark, |
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The vacant interstellar spaces, the vacant into the vacant, |
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The captains, merchant bankers, eminent men of letters, |
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105 |
The generous patrons of art, the statesmen and the rulers, |
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Distinguished civil servants, chairmen of many committees, |
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Industrial lords and petty contractors, all go into the dark, |
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And dark the Sun and Moon, and the Almanach de Gotha |
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And the Stock Exchange Gazette, the Directory of Directors, |
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110 |
And cold the sense and lost the motive of action. |
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And we all go with them, into the silent funeral, |
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Nobody's funeral, for there is no one to bury. |
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I said to my soul, be still, and let the dark come upon you |
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Which shall be the darkness of God. As, in a theatre, |
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115 |
The lights are extinguished, for the scene to be changed |
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With a hollow rumble of wings, with a movement of darkness on darkness, |
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And we know that the hills and the trees, the distant panorama |
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And the bold imposing facade are all being rolled away— |
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Or as, when an underground train, in the tube, stops too long between stations |
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120 |
And the conversation rises and slowly fades into silence |
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And you see behind every face the mental emptiness deepen |
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Leaving only the growing terror of nothing to think about; |
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Or when, under ether, the mind is conscious but conscious of nothing— |
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I said to my soul, be still, and wait without hope |
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125 |
For hope would be hope for the wrong thing; wait without love, |
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For love would be love of the wrong thing; there is yet faith |
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But the faith and the love and the hope are all in the waiting. |
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Wait without thought, for you are not ready for thought: |
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So the darkness shall be the light, and the stillness the dancing. |
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130 |
Whisper of running streams, and winter lightning. |
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The wild thyme unseen and the wild strawberry, |
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The laughter in the garden, echoed ecstasy |
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Not lost, but requiring, pointing to the agony |
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Of death and birth. |
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135 |
You say I am repeating |
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Something I have said before. I shall say it again. |
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Shall I say it again? In order to arrive there, |
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To arrive where you are, to get from where you are not, |
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You must go by a way wherein there is no ecstasy. |
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140 |
In order to arrive at what you do not know |
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You must go by a way which is the way of ignorance. |
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In order to possess what you do not possess |
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You must go by the way of dispossession. |
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In order to arrive at what you are not |
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You must go through the way in which you are not. |
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And what you do not know is the only thing you know |
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And what you own is what you do not own |
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And where you are is where you are not. |
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IV |
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The wounded surgeon plies the steel |
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That questions the distempered part; |
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Beneath the bleeding hands we feel |
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The sharp compassion of the healer's art |
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Resolving the enigma of the fever chart. |
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Our only health is the disease |
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155 |
If we obey the dying nurse |
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Whose constant care is not to please |
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But to remind of our, and Adam's curse, |
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And that, to be restored, our sickness must grow worse. |
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The whole earth is our hospital |
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160 |
Endowed by the ruined millionaire, |
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Wherein, if we do well, we shall |
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Die of the absolute paternal care |
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That will not leave us, but prevents us everywhere. |
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The chill ascends from feet to knees, |
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165 |
The fever sings in mental wires. |
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If to be warmed, then I must freeze |
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And quake in frigid purgatorial fires |
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Of which the flame is roses, and the smoke is briars. |
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The dripping blood our only drink, |
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170 |
The bloody flesh our only food: |
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In spite of which we like to think |
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That we are sound, substantial flesh and blood— |
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Again, in spite of that, we call this Friday good. |
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V |
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So here I am, in the middle way, having had twenty years— |
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175 |
Twenty years largely wasted, the years of l'entre deux guerres |
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Trying to use words, and every attempt |
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Is a wholly new start, and a different kind of failure |
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Because one has only learnt to get the better of words |
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For the thing one no longer has to say, or the way in which |
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180 |
One is no longer disposed to say it. And so each venture |
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Is a new beginning, a raid on the inarticulate |
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With shabby equipment always deteriorating |
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In the general mess of imprecision of feeling, |
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Undisciplined squads of emotion. And what there is to conquer |
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185 |
By strength and submission, has already been discovered |
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Once or twice, or several times, by men whom one cannot hope |
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To emulate—but there is no competition— |
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There is only the fight to recover what has been lost |
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And found and lost again and again: and now, under conditions |
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190 |
That seem unpropitious. But perhaps neither gain nor loss. |
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For us, there is only the trying. The rest is not our business. |
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Home is where one starts from. As we grow older |
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The world becomes stranger, the pattern more complicated |
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Of dead and living. Not the intense moment |
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195 |
Isolated, with no before and after, |
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But a lifetime burning in every moment |
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And not the lifetime of one man only |
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But of old stones that cannot be deciphered. |
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There is a time for the evening under starlight, |
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200 |
A time for the evening under lamplight |
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(The evening with the photograph album). |
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Love is most nearly itself |
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When here and now cease to matter. |
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Old men ought to be explorers |
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205 |
Here or there does not matter |
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We must be still and still moving |
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Into another intensity |
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For a further union, a deeper communion |
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Through the dark cold and the empty desolation, |
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210 |
The wave cry, the wind cry, the vast waters |
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Of the petrel and the porpoise. In my end is my beginning. |
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